By Ravi De Costa
This significant publication recovers the lengthy culture of indigenous transnationalism – touch with exterior humans, associations, rules – all through Australia’s historical past from prior to white cost to the current.
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Additional info for A Higher Authority: Indigenous Transnationalism and Australia
The first attempt to systematise this idea was in the Covenant of the League of Nations, but it was in the aftermath of the Second World War that human rights was given a global institutional form, which soon began to expand into Australian political culture and institutions. This articulation of the human rights system was closely related to the emergence of a national indigenous political organisation and domestic momentum for change. The chapter focuses on human rights and its applications to the situation of indigenous Australians until the 1967 referendum.
For example, Chinese culinary interest in trepang – the only real source of demand – did not appear to have preceded the 16th century, when first mention of it is made in Chinese recipes, along with other Late Ming delicacies like Sharks’ Fin and Birds’ Nest soups. Pottery shards, found in many of the sites where Macassans camped while preparing the trepang, have not been dated prior to 1700 AD with any confidence. 68 What is undeniable is that the trepang industry connected the Yolngu people of eastern Arnhem Land with the economic transformations taking place in the hinterlands and entrepôts of south-east and east Asia, a confluence of what one historian has called ‘archaic’ and ‘modern’ forms of globalisation.
13 By helping people to understand how they are already related, indigenous cosmology contextualises an external authority from which people draw ethical norms that they use to shape their encounters with others. The ethics of mobility and nomadic life Though indigenous peoples have understood their social organisation and way of life as narrated by cosmological imperatives, anthropologists often emphasise the difficulties of the environment in which classical life took place. 14 However, even in territories where there were abundant resources, such as in parts of coastal northern Australia, people remained mobile, still moving several times per year.
A Higher Authority: Indigenous Transnationalism and Australia by Ravi De Costa